Results for 'Wei de XuLu'

975 found
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  1. Media Annotation-Automatic Video Annotation and Retrieval Based on Bayesian Inference.Fangshi Wang, Wei de XuLu & Weixin Wu - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 279-288.
     
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  2. De Grote Chinese Realiteit en een klein filmpje: Getting Home van Zhang Yang.Paul De Bruyne & Wei-Yu Lin - 2008 - Filosofie En Praktijk 29 (5):55.
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  3.  44
    Emotional prosody modulates attention in schizophrenia patients with hallucinations.L. Alba-Ferrara, G. A. de Erausquin, M. Hirnstein, S. Weis & M. Hausmann - 2013 - Frontiers in Human Neuroscience 7.
  4.  41
    Confucianism and Human Rights.Chongko Choi, Wm Theodore de Bary & Tu Wei-Ming - 1999 - Philosophy East and West 49 (4):524.
  5.  26
    Implicit Theories and Engagement in Math Among Chinese Adolescent Students: A Moderated Mediation Model of Intrinsic Value and Academic Self-Efficacy.Shuyang Jiang, Ru-De Liu, Yi Ding, Xinchen Fu, Yan Sun, Ronghuan Jiang & Wei Hong - 2020 - Frontiers in Psychology 11.
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  6.  32
    Victim Sensitivity and Altruistic Behavior in School: Mediating Effects of Teacher Justice and Teacher-Student Relationship.Shuyang Jiang, Ru-De Liu, Yi Ding, Tian Po Oei, Xinchen Fu & Wei Hong - 2019 - Frontiers in Psychology 10.
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  7.  12
    A formal ontology for a generalized inventive design methodology.Cecilia Zanni-Merk, François de Bertrand de Beuvron, François Rousselot & Wei Yan - 2013 - Applied ontology 8 (4):231-273.
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  8.  10
    Dang dai Zhongguo fa zhe xue de shi ming: Wei Dunyou jiao shou fa zhe xue jiang yan lu.Dunyou Wei - 2010 - Beijing Shi: Fa lü chu ban she.
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  9.  8
    Shi jie zhi xu de yan bian yu chong jian =.Wei Shang - 2009 - Beijing: Zhongguo she hui ke xue chu ban she.
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  10.  23
    A proposal for a technology-assisted approach to wildlife management in Singapore.Melvin Chen, Alvin De Jun Tan, Wei Liang Quek & Haroun Chahed - 2022 - Pacific Conservation Biology 29 (1):1-16.
    The long-tailed macaque (Macaca fascicularis fascicularis) is a non-human primate species that is native to Singapore. From mid-2020, the Nanyang Technological University campus witnessed a sharp increase in the number of human–macaque encounters. In this article, we will first identify a set of technological tools that we have developed to guide decision- and policy-making on the wildlife management front and mitigate human–macaque conflict. Thereafter, we will describe how we applied these tools to the activity log cataloguing the macaque activity on (...)
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  11. Zhongguo si xiang chuan tong de chuang zao zhuan hua: Wei Zhengton zi xuan ji.Zhengtong Wei - 2002 - Kunming Shi: Yunnan ren min chu ban she.
     
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  12. Zhongguo zhe xue de feng fu xing zai xian: Huangmu Jianwu yu jin shi Zhongguo si xiang lun ji.Zhen Wu & Xulu Shen (eds.) - 2021 - Shanghai: Shanghai gu ji chu ban she.
     
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  13. Du Weiming: wen ming de chong tu yu dui hua.Wei-Ming Tu, Hanmin Zhu & Yongming Xiao - 2001 - Changsha Shi: Jing xiao Hunan Sheng xin hua shu dian. Edited by Hanmin Zhu & Yongming Xiao.
     
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  14.  11
    Zai de cheng ming: Xiong Wei wen xuan.Wei Xiong - 2011 - Beijing: Shang wu yin shu guan.
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  15.  29
    F. van de Paverd, St. John Chrysostom, the homilies on the statues.Günter Weiß - 1992 - Byzantinische Zeitschrift 84-85 (1-2):528-529.
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  16.  10
    Ru jia de he xie li nian yu jian gou =.Yixia Wei - 2010 - Beijing: Ren min chu ban she.
  17.  5
    Dao de xin yang yu she hui he xie.Changling Wei - 2013 - Wuchang: Wuhan da xue chu ban she. Edited by Xuemin Liu.
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  18.  10
    Kua wen hua zhe xue zhong de dang dai ru xue: gong fu, fang fa yu zheng zhi.Wei-Chieh Lin, Guanmin Huang & Zongze Li (eds.) - 2016 - Taibei Shi: Zhong yang yan jiu yuan Zhongguo wen zhe yan jiu suo.
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  19.  12
    Zhongguo gu dai mao dun guan de yan bian.Gan'en Wei - 2005 - Guangzhou: Zhongshan da xue chu ban she. Edited by Rongguan Chen.
  20. De xing jiao shi.Qipeng Wei - 1991 - Chengdu: Ba Shu shu she.
     
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  21.  12
    A Computational Approach to Identifying Cultural Keywords Across Languages.Zheng Wei Lim, Harry Stuart, Simon De Deyne, Terry Regier, Ekaterina Vylomova, Trevor Cohn & Charles Kemp - 2024 - Cognitive Science 48 (1):e13402.
    Distinctive aspects of a culture are often reflected in the meaning and usage of words in the language spoken by bearers of that culture. Keywords such as душа (soul) in Russian, hati (heart) in Indonesian and Malay, and gezellig (convivial/cosy/fun) in Dutch are held to be especially culturally revealing, and scholars have identified a number of such keywords using careful linguistic analyses (Peeters, 2020b; Wierzbicka, 1990). Because keywords are expected to have different statistical properties than related words in other languages, (...)
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  22.  43
    Psychological Distress and Problematic Mobile Phone Use Among Adolescents: The Mediating Role of Maladaptive Cognitions and the Moderating Role of Effortful Control.Ru-De Liu, Wei Hong, Yi Ding, Tian Po Oei, Rui Zhen, Shuyang Jiang & Jingxuan Liu - 2019 - Frontiers in Psychology 10.
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  23. Dignidad humana, personalidad y control de constitucionalidad. ¿Normatividad fuerte sin metafísica?Wei Feng - 2022 - UNIVERSITAS. Revista de Filosofía, Derecho y Política 37:2-50.
    El concepto de dignidad humana ha sido considerado o demasiado denso o demasiado delgado. Sin embargo, desde el punto de vista del no-positivismo, la normatividad jurídica de la dignidad humana puede ser justificada y reforzada por medio de su corrección moral. Desde una perspectiva individual, la comprensión de Mencio sobre la dignidad humana como un valor intrínseco y el imperativo categórico de Kant (el ser humano como un fin en sí mismo) podrían ser adecuadamente comprendidos con base en la diferencia (...)
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  24.  9
    Dignidad humana, personalidad y control de constitucionalidad.Wei Feng - 2021 - UNIVERSITAS Revista de Filosofía Derecho y Política 37:2-50.
    El concepto de dignidad humana ha sido considerado o demasiado denso o demasiado delgado. Sin embargo, desde el punto de vista del no-positivismo, la normatividad jurídica de la dignidad humana puede ser justificada y reforzada por medio de su corrección moral. Desde una perspectiva individual, la comprensión de Mencio sobre la dignidad humana como un valor intrínseco y el imperativo categórico de Kant (el ser humano como un fin en sí mismo) podrían ser adecuadamente comprendidos con base en la diferencia (...)
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  25. Die Intentionalität des Fühlens und die Schichtung der emotionalen Sphäre: Die fundamentalen Fragen in Max Schelers Phänomenologie des Fühlens.Wei Zhang - 2010 - Bulletin d'Analyse Phénoménologique 6:1-20.
    Les questions les plus fondamentales de la phénoménologie du sentir de Max Scheler concernent la place de l’intentionnalité dans la phénoménologie du sentir et la structuration de la sphère émotionnelle. Dans la première section, nous nous focaliserons avant tout sur la différence entre les sentiments non intentionnels et le sentir intentionnel, en comparant sur ce point les positions de Scheler et de Husserl. En effet, Scheler critique ces deux thèses fondamentales de Husserl: 1) les actes affectifs et leurs corrélats (« (...)
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  26.  6
    Imre Tóths Phänomenologie des geometrischen Geistes in der voreuklidischen Geometrie.Heike Sefrin-Weis - 2013 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 21 (3):293-298.
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  27.  14
    "Wu zhong sheng you" yu "xin sheng he yi": Wei Jin yu wan Ming shi qi de shi ren yue lun si xiang yan jiu = "Wuzhongshengyou" yu "xinshengheyi": WeiJin yu wanMing shiqi de shiren yuelun sixiang yanjiu.Wei Wang - 2014 - Ha'erbin Shi: Heilongjiang da xue chu ban she.
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  28.  7
    Jiao yu zhe xue de ji ben wen ti.Wei Gao - 2008 - Jinan Shi: Shandong jiao yu chu ban she.
  29. Schelers Kritik an der phänomenologischen Auffassung des gegenständlichen Apriori bei Husserl.Wei Zhang - 2011 - Prolegomena 10 (2):265-280.
    On the one hand, Scheler's critique of Kant's concept of a priori benefits from Husserl to a large extent, and it complements and deepens Husserl's. On the other hand, Scheler also critiques Husserl's definition of a priori. Husserl's material a priori as ideal object primarily thanks to his so-called "Bolzano- turn". In this connection, Scheler grabs hold of the relation of Husserl to Bolzano from the very beginning. For Scheler, Husserl thinks in a "platonic" way, and still falls in a (...)
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  30.  14
    6. Demosthenes als Redepraktiker und Kämpfer für die Polis.Michael Weißenberger - 2019 - In Christian Tornau & Michael Erler, Handbuch Antike Rhetorik. De Gruyter. pp. 215-230.
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  31. Kua wen hua zhe xue zhong de dang dai ru xue: gong fu lun yu nei zai chao yue xing.Wei-Chieh Lin & Yaxian Huang (eds.) - 2014 - Taibei Shi: Zhong yang yan jiu yuan Zhongguo wen zhe yan jiu suo.
     
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  32. Dao de xin yang yu guo min su zhi.Changling Wei - 2019 - Beijing: Zhongguo she hui ke xue chu ban she.
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  33.  21
    Ästhetik des Lebens Fichtes Adaption der Transzendentalen Kunstphilosophie im Projekt der Wissenschaftslehre.Michael Bastian Weiß - 2014 - Fichte-Studien 41:229-246.
  34.  4
    Jin dai qi meng mai luo zhong de si xiang lun zheng: quan shi yu jie gou.Wei-Chieh Lin (ed.) - 2022 - Taibei Shi: Zhong yang yan jiu yuan zhong guo wen zhe yan jiu suo.
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  35.  7
    Zi ran de fa ze: jin dai "ge ming" guan nian de yi ge jie du.Wei Xiao - 1998 - Shanghai: Fu dan da xue chu ban she.
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  36.  6
    Zai tai yang zhao bu dao de di fang xing zou =.Wei Xiao - 2007 - Beijing Shi: Jiu zhou chu ban she.
    本书共六卷,内容包括:挑战主流;身份认同;性别暴力;警界审视;打破沉默;参透俗套.
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  37.  7
    Lun zao qi xian dai xin ru jia de zong jiao guan.Wei Zhu - 2011 - Shanghai: Shanghai gu ji chu ban she.
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  38.  4
    Shou wang yu chao yue: gao xiao si xiang pin de jiao yu yan jiu.Zonglin Wei - 2003 - Guiyang: Guizhou min zu chu ban.
  39.  9
    "Liu yu yan yi" zai Riben de chuan bo yu jie shou yan jiu.Wei Gao - 2021 - Xiamen Shi: Xiamen da xue chu ban she.
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  40.  11
    Verstehen und sittliche Praxis: ein Vergleich zwischen dem Konfuzianismus Zhu Xis und der philosophischen Hermeneutik Gadamers.Wei-Chieh Lin - 2001 - New York: Lang.
    Stellvertretend für den traditionellen Konfuzianismus wird die Moralphilosophie Zhu Xis näher untersucht, um die darin enthaltenen hermeneutischen Elemente Verstehen und Praxis im Zusammenhang mit den klassischen Schriften herauszuarbeiten. Dabei erweist sich Hans-Georg Gadamers hermeneutisches Denken als hervorragende Vergleichsgrundlage. Das Wahrheitsproblem bei Texten - und folglich auch deren Sinn - kann laut Gadamer nur durch die Geschichtlichkeit des Verstehens und in konkreten Situationen erfaßt werden, und zwar in dem Sinne, daß Verstehen immer Andersverstehen heißt. Bei Zhu Xi wird Andersverstehen als die (...)
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  41.  7
    Ji du jiao yu ru jia: zong jiao xing sheng cun lun li de liang zhong fan xing.Wei Tian - 2022 - Beijing: Qing hua da xue chu ban she.
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  42.  93
    Cheng xin jian she yu liang fa zhi zhi hu dong zhong de fa zhi xian dai hua.Jianguo Wei - 2013 - Beijing Shi: Fa lü chu ban she.
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  43.  7
    Nan Huaijin de gu shi: zai gen sui Huai shi de ri zi li.Chengsi Wei - 2013 - Xianggang: Da shan wen hua chu ban she you xian gong si.
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  44.  6
    Sheng ming lun li zhong de zhi qing tong yi.Wei Zhu - 2009 - Shanghai Shi: Fu dan da xue chu ban she.
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  45.  2
    Dang dai Zhongguo lun li yu dao de.Yingmin Wei - 2001 - Beijing: Jing xiao Xin hua shu dian fa xing suo. Edited by Yingmin Wei.
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  46.  11
    Jun shi dao he: wan Ming ru zhe de san jiao he yi lun shu.Yueping Wei - 2016 - Taibei Shi: Lian jing chu ban shi ye gu fen you xian gong si.
    「三教合一」的命題猶如一口古井, 看似陳舊, 往深處提煉, 又可伸觸潛藏於井底的水脈。 《君師道合:晚明儒者的三教合一論述》透過管志道、楊起元和周汝登,揭示晚明三教合流思維的演變,以及三教合一思想與君道、師道的關係。尤其值得思考的是,晚明儒者對明太祖的歷史記憶與政治認同,對政教統合的認可 ,試圖以「三教觀」來鞏固「君師道合」的想法,置於晚明的思想語境,到底說明了什麼?由此進一歩探索晚明三教思想的思維特色、三教的政治性意涵以及儒者對現實政教關懷等問題。 本書選擇管志道、楊起元和周汝登為本書論述主要對象,大致有以下幾個原因:(一)他們是廣義的陽明後學,在學承和個人學習經驗有所交錯,例如羅汝芳是楊起元的老師,但管志道和周汝登二人,亦深受羅汝芳啟發;(二) 三人皆有深刻的三教思想關懷,而其三教思想扣緊著當時的政治、社會與學術重要問題;(三)彼此有深刻的論學往來,其中以管志道和楊起元,以及楊起元和周汝登的情誼最深。不僅有書信來往,也常互贈詩歌;(四)三人活 動的時間,集中於隆慶、萬曆期間,並且都是南京學圈的重要儒者。最為關鍵是,三人獨特的三教觀和論述,有所交鋒又各有側重,因此適切成為理解晚明三教論述建構與發展的思想社群。值得留意的是,在《明儒學案》〈泰州 學案〉黃宗羲摘錄了楊起元和周汝登的學說,但管志道僅有一小段傳記。而在當代學界,周汝登在思想史上頗有「能見度」以外,管志道和楊起元的思想鮮少被注意,可說已長久成為哲學史或思想史的「失蹤者」。 《君師道合:晚明儒者的三教合一論述》主要的論題核心在於探索晚明的三教合一論述,探討「合一」觀背後的「思想世界」與「歷史脈絡」,找出合一思想的現實關懷,究竟和儒者所面對的時代和思想危機有什麼關聯,以此建 構晚明三教合一的論述場域。書中揭示中晚明三教合流思維的演變,以及儒者三教合一觀所包含的君道與師道的競爭關係。此外,追問三教合一論述又如何安頓政治權力與道德權威等問題。本書採取「論述」的概念,也是在前文 討論的反思基礎上,認為「三教合一」不僅只是一個思想概念,或者是一種思想整合的複雜形態,圍繞著三教合一的各種話語如「出世法」、「君師道」及「治教」等,是晚明儒者的共同關懷,彼此的討論和回應形成重要的論述 場域。 本書第一章為導論。首先提出本書的問題反思,同時檢視「三教合一」研究的多重視野,把握其研究脈絡,最後再從題目和人物選擇考量說明,進一步勾勒出本書主要問題意識。第二章為「明中葉三教合流之衍變」,主要提供三 教交涉的長時段演變背景,並且以王陽明作為主要分界點,探討其如何開拓包容性的三教觀,而後來學者在此思想基礎上,如何找到思想出路,以致跨出良知學話語,建立自己的思想關懷和立場。第三章探索管志道的「乾元統天 」之學。第四章以楊起元「孝弟慈」大成之學為討論主軸。第五章則論周汝登的「三教統體」之學。第六章為結論。從管志道、楊起元與周汝登三教合一論述的比較,總結其如何蘊含「政教化」傾向。.
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  47.  34
    From Twelfth-Century Schools to Thirteenth-Century Universities: The Disappearance of Biographical and Autobiographical Representations of Scholars.Ian P. Wei - 2011 - Speculum 86 (1):42-78.
    Learned men of the twelfth century, especially the first half, frequently wrote about themselves and each other. Well-known examples of autobiographical writing include Guibert of Nogent's De vita sua or Monodiae, Rupert of Deutz's defense of his theological career in his Apologia attached to his commentary on the Benedictine rule, Peter Abelard's Historia calamitatum, and Gerald of Wales's De rebus a se gestis. Examples of biographical narrative are easily found: the life of St. Goswin included an account of Goswin defeating (...)
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  48.  3
    Fang fa xue: ke xue fa xian de li lun ji chu = Fangfaxue: kexue faxian de lilun jichu.Cheng Wei - 2008 - Hefei Shi: Anhui da xue chu ban she.
    本书对方法论研究中的一些基本范畴、结构、功能和原理, 做出了科学的界定和阐发, 并在此基础上建立了方法学的理论体系.
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  49.  7
    Jin dai dong xi si xiang jiao liu zhong de xi xue dong jian.Wei-Chieh Lin (ed.) - 2016 - Taibei Shi: Zhong yang yan jiu yuan Zhongguo wen zhe yan jiu suo.
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  50.  11
    Wo men de yu yan: ying yong, zheng yi, xiu ci = Our language: application, argumentation and rhetoric.Wei-jan Chi - 2022 - Xinbei Shi: INK yin ke wen xue sheng huo za zhi chu ban gu fen you xian gong si.
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